Power - Strange
Cases of Suspended Animation
When we consider the evidence for
suspended animation, as
usual with the majority of claims for the paranormal, anecdotal, it is obvious that even within
the strange realms of psychic abilities and mind power, cases of suspended
animation provoke more incredulity than other 'paranormal powers'.
has been claimed that many
Eastern yogis, fakirs and shamans are known to be able to control
physiological activities such as the heartbeat, body temperature, blood pressure
and breathing, using mind power alone.
Much like how you can control your weight loss
program costs by using Medifast
There are reports that the Egyptian Tahra Bey (c1925), could
increase his pulse-rate to 140 beats a minute, or slow it down to 40, and
sometimes even stop it completely. Another Egyptian, Hamid Bey, who was
investigated by three physicians, could control the pulse-rate in his wrist and
cause it to differ from the rate of his heart-beat. Such was the power of his
mind that in one experiment the left
wrist recorded a pulse-rate of 102, the right 84, and the heart 96. All should
normally be close to the
psychic or mind power a significant
stage further, seemingly well beyond the powers of
western mediums, psychics and healers, we have those in the east who, it is
claimed, can enter into a
state of suspended animation. Here the physiological activities of the whole
body are seemingly stopped, and a person shows all the signs of physical death,
with no detectable heartbeat or respiration.
Sometimes this occurs without
warning, and a person thought dead will, after a trance lasting some hours, or
even days, unexpectedly come back to life. There was a recent example in a village in the Indian southern state of
Tamil Nadu, reported
by ABC News Online on 13 October 2003, where an 80 year old man was thought to
have died of old age - his sister-in-law describing him as being ‘like wood’
when she found him. He was only woken by being given the traditional cold water
bath minutes before he was due to be placed on the funeral pyre.
Power & Voluntary Trance
More extraordinary and much rarer are extreme cases of what is known as
‘voluntary trance’, where suspended animation is apparently achieved by will, sometimes
as part of a mystical ordeal. Examples of this occur mainly in cultures with a
tradition of severe physical control such as India, West Africa and Egypt. In
1974 a jujuman from Togo in West Africa was buried in a coffin covered with
concrete slabs and layers of mortar. After a couple of hours the large crowd who
had gathered to observe the event started to panic, and begged the authorities
to let him free. Suddenly the jujuman burst out through the concrete and the
soil – leaving his nailed coffin undisturbed. His secret, he said, was
meditating for long periods underground.
Egyptian Rahman Bey is an expert in this type of phenomenon, and
there are other records from 19th century India of yogis or fakirs
suspending their breathing or decreasing it to such a degree as to be
undetectable, and, if accounts are to be believed, subsequently allowing themselves to be buried alive for days
at a time. However, in the last 30 years or so there have been so many
fatalities among inadequately trained holy men attempting this feat that the
Indian authorities have stopped it completely.
Two extraordinary 19th century cases of suspended animation
involved a Colonel Townshend, and an Indian fakir who allowed himself to be
buried alive for nine months.
Colonel Townshend could seemingly ‘die’ whenever he pleased.
Using the power of his mind he would stop his
heart from beating; there were no signs of breathing, and his whole body would
become as cold and stiff as death itself. His features were shrunk and
colourless, and his eyes distant and cold. He would remain in this state for
many hours and then slowly revive. According to his doctor, Dr. Cheyne, Colonel
Townsend’s own description of the phenomenon was that he could ‘die or
expire when he pleased; and yet by an effort of both mind and body, or somehow,
he could come to life again’. On one occasion three medical men witnessed his
phenomena, one of whom kept his hand on the Colonel’s heart, another held his
wrist, and the third put a mirror in front of his lips. They found that all
traces of breathing and pulse gradually stopped. So convinced were they that he
was in fact dead, that they were ready to leave the room when they noticed some
signs of life appearing, and slowly he revived.
Power in 19th Century India
Around the year 1838, the Calcutta papers described a dervish or fakir,
calling himself a holy man, who had the ability to go into a death-like trance
to a much greater degree. He had often demonstrated his odd talent to the
natives, and was subsequently asked to do so before some of the European
officers and residents. Captain Wade, political agent at Loodhiana, was there
when the fakir was exhumed, ten months after he had been buried by General
Ventura, in the presence of the maharajah and many of his principal chiefs.
Apparently the man had beforehand prepared himself by some
which, he said, temporarily extinguished the digestive powers, so that milk
taken into the stomach underwent no change. He then forced all his breath into
his brain, which heated up, upon which the lungs failed, and his heart stopped
beating. Afterwards, every aperture in his body through which air could enter
was blocked up with wax, apart from the mouth, but the tongue was so forced back
as to block the throat, upon which he became unconscious. The fakir was then
stripped and put into a linen bag, which was sealed with maharajah Runjeet
Sing’s own seal. The bag was then placed in a wooden box, which was locked and
again sealed, and the box was buried in a vault; earth was spread over it and
flattened down, a crop of barley sown on the spot, and guards stationed to watch
it. Despite these elaborate precautions, the maharajah was still not convinced
of the security arrangements and had the man dug up and examined twice over the
ten month period. On both occasions the fakir was found to be in exactly the
same state as when they had buried him.
When he was disinterred, the first thing that had to be done to bring the
man round was to turn back his tongue, which was discovered to be fairly stiff
and needed to be held for some time in its proper position by the finger. Warm
water was then poured over him, and his eyes and lips moistened with clarified
butter, or oil. He came to relatively quickly and was soon able to recognize
onlookers, and begin talking with them. He claimed that during this state of
trance his dreams were extraordinary, and that it was agony to be woken from his
deep reverie; though he appears never to have gone into detail about his
feelings or experiences whilst in this condition. His one fear whilst
underground was that he would be attacked by insects, to avoid which the box was
attached to the ceiling. His time in hibernation appears to have been spent in a
complete state of suspended animation, and when he was released no pulse was
detectable, and his eyes had the glazed look of a corpse.
Later, some English officers proposed to implement further conditions on
the fakir when he next went into his trance, but he refused to be so restricted,
which of course led them to suspect that the whole thing was a fraud. However,
the experiment was repeated many times by trustworthy people whose opinions
cannot be ignored, and using too rigorous precautions for there to be a hoax
involved. Moreover, it is hard to imagine Indian princes allowing themselves
made fools of by a person whose life they would not hesitate to end at the
slightest indication of fraud.
Is it possible a person can be buried under ground for so long – as if
in hibernation – and be brought out alive afterwards? Many conjurors and
escapologists think not and attribute the alleged ability to trickery. Using
alleged psychic power to gain
control over the
condition of bodily death is certainly one of the most difficult of paranormal human
abilities to believe, though as previously mentioned there are many examples of people who
showed all the physical signs of death and were subsequently buried – and only
later being found to have been buried alive. Edgar Allan Poe’s story The
Premature Burial is based on such incidents. However strange this
'paranormal' power may seem, the fact that there are so many cases of suspended
animation exhibiting similar physical traits, though often geographically remote
from each other, does lend a slight (very slight) amount of credibility to these otherwise
Sources and Further Reading
Crowe, Catherine The Night Side of
Hertfordshire, Wordsworth Editions Ltd; London, The
Folklore Society. 2000 (1848), pp99-101.
Cavendish, Richard (ed). Encyclopedia of the Unexplained. London &
Henley, Routledge & Kegan Paul. 1974, pp195-6.
Picknett, Lynn. The Encyclopaedia of the Paranormal.
London, Guild Publishing. 1990, pp97-8.
© Copyright 2003 by
Haughton. All Rights Reserved.